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Submitted on
November 1, 2012
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Canon
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Canon EOS DIGITAL REBEL XTi
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1/320 second
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F/14.0
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25 mm
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400
Date Taken
Mar 19, 2008, 12:36:49 AM
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Adobe Photoshop Lightroom 4.2 (Windows)
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Cortez The Killer by catch---22 Cortez The Killer by catch---22
He came dancing across the water
With his galleons and guns
Looking for a new world
In that palace in the sun.

On the shore lay Montezuma
With his coca leaves and pearls
In his halls he often wandered
With the secrets of the worlds...


[link] Warren Haynes and Dave Matthews



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In the midst of piñon, juniper, and ponderosa pine woodlands of the Sangre de Cristo Mountains, the remains of an Indian pueblo stand as a meaningful reminder of a culture that once prevailed in this region. Weathered adobe walls of a Spanish church share a ridge with the pueblo ruins, which extend for a quarter-mile along a ridge in a valley shared by the Glorieta Creek and the Pecos River. Long before Spaniards entered this country, this pueblo village was the juncture of trade between people of the Rio Grande Valley and hunting tribes of the buffalo plains. Its nearly 2,000 inhabitants could marshal 500 fighting men; its frontier location brought both war and trade.

At trade fairs, Plains tribes-mostly nomadic Apaches-brought slaves, buffalo hides, flint, and shells to trade for pottery, crops, textiles, and turquoise with the river Pueblos. Pecos Indians were middlemen, traders and consumers of the goods and cultures of the very different peo­ple on either side of the mountains. They became economically powerful and practiced in the arts and customs of two worlds.

Francisco Vasquez de Coronado pursued a vision quest in 1540. Leading an army of 1,200 men, Coronado made his way into he country north of Mexico. Six months into the march he rode into a cluster of Zuni pueblos, Cibola, near present-day Gallup. He attacked the Zuni at Hawikuh, taking over that principal town and its food stores for his famished soldiers.

At Cicuye-which would be called "Pecos" by the Spanish-150 miles east, the reception was different. The Indians welcomed the Spaniards with music and gifts. A Plains Indian captive at Pecos told of a rich land to the east, Quivira, and Coronado set out in spring 1541 to find it. Wandering as far as Kansas, he found only a few villages. His Indian guide confessed he lured the army on to the plains to die, and Coronado had him strangled.

The expedition turned back. After a bleak winter along the Rio Grande, the broken army returned to Mexico empty-handed, harassed by Indians most of the way. In Coronado's sojourn to Cicuye, the Pecos Indians had their first interaction with a strange new world; they had watched gray-clad priests plant crosses for their gods. But the strangers went away and the Pueblos settled back into their old ways.

Nearly 60 years passed before Spaniards came to New Mexico to stay. New Spain's frontier had slowly advanced with the discovery of silver in northern Mexico. In 1581, explorers began prospecting for silver in the land of the Pueblos. Their failures foreshadowed a truth that determined much of Spanish New Mexico's history: that province held neither golden cities nor ready riches. But the fact that settlers could farm and herd there focused the joint strategies of Cross and Crown: Pueblo Indians could be converted and their lands colonized.

Don Juan de Oñate was first to pursue this mixed objective, in 1598. Taking settlers, livestock, and 10 Franciscans he marched north to claim for Spain the land across the Rio Grande. Right away he assigned a friar to the pueblo the Spanish would call Pecos, the richest and most powerful New Mexico. The new religion got off to a shaky start. After episodes of idol-smashing provoked Indian resentment, the Franciscans sent veteran missionary Fray Andrés Juárez to Pecos in 1621 as healer and builder. Under his direction the Pecos built an adobe church south of the pueblo, the most imposing of New Mexico's mission churches-with towers, buttresses, and great pine-log beams hauled from the mountains.

The ministry of Fray Juárez from 1621 to 34 coincided with the most energetic mission period in New Mexico, now a royal colony. It was a Franciscan-led time of mission building and expansion. Its success bred conflict-church and civil of­ficials vied for the Pueblo Indians' labor, tribute, and loyalty. The Indians suffered these struggles as religious and economic repression.

Decades of Spanish demands and Indian resentments climaxed in the Pueblo Revolt of 1680. Indians in scattered pueblos united to drive the Spaniards back to Mexico. At Pecos, loyal Indians warned the local priest but most followed a tribal elder in revolt. They killed the priest and destroyed the church.

Twelve years later, led by Diego de Vargas, the Spaniards came back to their lost province, peacefully in some places but with the sword in others. De Vargas expected fighting at Pecos, but opinion had shifted. The Indians welcomed him back and supplied 140 warriors to help retake Santa Fe. A smaller church built on the old one's ruins was the first mission reestablished after the Reconquest, and most Pecos sus­tained Spanish rule until it ended.

In return, the Franciscans mod­erated their zeal. The practice of encomiendas (paying tribute) was abolished. As allies and traders, the Pecos became partners in a relaxed Spanish-Pueblo community. Archeologists now believe the kiva near the mission may have been concurrent with the second grand church. (The remains of that church and two reconstructed kivas and may be visited at Pecos National Historical Park.)

By the 1780s, disease, Comanche raids, and migration reduced the population of Pecos to fewer than 300. Longstanding internal divisions-those loyal to the Church and things Spanish versus those who clung to the old ways-may have contributed to this once powerful city-state's decline.

The function of Pecos as a trade center faded as Spanish colonists, now protected from the Comanches by treaties, established new towns to the east. Pecos and the mission seemed almost ghostly when The Santa Fe Trail trade began flowing past in 1821. The last survivors left the decaying pueblo and empty mission church in 1838 to join Towa-speaking relatives 80 miles west at Jémez pueblo, where their descendants still live today.

yeah... I know, I know, wall of words but it's an intriguing history. this image is of the remains of the first and second church... edited in Silver Efex Pro 2.
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:iconragnar949:
Ragnar949 Featured By Owner Dec 16, 2012  Professional General Artist
Very nice and a fine history. I thank you for that.
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:iconcatch---22:
catch---22 Featured By Owner Dec 16, 2012
I'm glad you enjoyed :)
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:iconfractalhead:
fractalhead Featured By Owner Nov 24, 2012
very good
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:iconcatch---22:
catch---22 Featured By Owner Nov 25, 2012
thanks !
Reply
:iconaztecatl13:
Aztecatl13 Featured By Owner Nov 24, 2012
I HATE CORTES
THE PHAT UGLY SPAINIARD

THE MEXICA WERE AWESOME
I LOVE THE MEXICA

well, tlazocamati for sharing this.
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:iconcatch---22:
catch---22 Featured By Owner Nov 24, 2012
lol, de nada. :peace:
Reply
:iconpatguli:
Patguli Featured By Owner Nov 23, 2012
I cannot listen to this video in my country :-(
I like the treatment(processing) of this photo :-)

Best regards
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:iconcatch---22:
catch---22 Featured By Owner Nov 23, 2012
it is the dave matthews/ warren hayes version of "cortez the killer"

thank you Patricia :)
Reply
:iconpatguli:
Patguli Featured By Owner Nov 24, 2012
I found ...........great

Thanks :-)
Reply
:iconcatch---22:
catch---22 Featured By Owner Nov 24, 2012
:)
Reply
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